Discourses: Book 2 7 : 1

Because we employ divination when there is no occasion for it, many of us neglect many of the duties of life. For what can the diviner see that is of greater import than death, or danger, or illness, or in general such things as these? If, then, it becomes necessary for me to risk my life for my friend, and if it becomes my duty even to die for him, where do I find beyond that any occasion to employ divination? Have I not within me the diviner that has told me the true nature of good and of evil, that has set forth the signs characteristic of both of them? What further use have I, then, of entrails, or of birds? But when he says, "It is expedient for you," do I accept it? Why, does he know what is expedient? Does he know what is good? Has he learned the signs characteristic of things good and things evil, as he has the signs characteristic of entrails? For if he knows the signs characteristic of these, he knows also those of things honourable and base, and right and wrong. Man, it is for you to tell me what is indicated by signs—life or death, poverty or wealth; but whether these things are expedient or inexpedient, am I going to ask of you? Why don't you speak on points of grammar? Well then, on this matter, in which we mortals are all astray and in conflict with one another, you do speak? Wherefore, that was an admirable answer which the woman gave who wished to send a boatload of supplies to Gratilla after she had been exiled. To a man who said, "Domitian will confiscate them," she replies, "I should rather have him confiscate them than myself fail to send them."