Discourses: Book 4 6 : 7

Nay, but because I greatly concern myself with correct judgements, it is more reasonable for me to rule.—Yes, in what you greatly concern yourself with, that is, judgements; but in that with which other men have concerned themselves more greatly than you have, give place to them. It is as though, because you have correct judgements, you insisted that you ought in archery to hit the mark better than the archers, or to surpass the smiths at their trade. Drop, therefore, your earnestness about judgements, and concern yourself with the things which you wish to acquire, and then lament if you do not succeed, for you have a right to do that. But as it is, you claim to be intent upon other things, to care for other things, and there is wisdom in what common people say, "One serious business has no partnership with another." One man gets up at early dawn and looks for someone of the household of Caesar to salute, someone to whom he may make a pleasant speech, to whom he may send a present, how he may please the dancer, how he may gratify one person by maliciously disparaging another. When he prays, he prays for these objects, when he sacrifices, he sacrifices for these objects. The word of Pythagoras, Also allow not sleep to draw nigh to your languorous eyelids, he has wrested to apply here. "'Where did I go wrong—' in matters of flattery? 'What did I do?' Can it be that I acted as a free man, or as a man of noble character?" And if he find an instance of the sort, he censures and accuses himself: "Why, what business did you have to say that? For wasn't it possible to lie? Even the philosophers say that there is nothing to hinder one's telling a lie." But if in all truth you have concerned yourself greatly with nothing but the proper use of sense-impressions, then as soon as you get up in the morning bethink you, "What do I yet lack in order to achieve tranquillity? What to achieve calm? What am I? I am not a paltry body, not property, not reputation, am I? None of these. Well, what am I? A rational creature." What, then, are the demands upon you? Rehearse your actions. "'Where did I go wrong?' in matters conducive to serenity? 'What did I do' that was unfriendly, or unsocial, or unfeeling? 'What to be done was left undone' in regard to these matters?"